The Second Sex by Simone de Beauvoir Essay -- Second Sex Simone Beauvo

The Second conjure by Simone de Beauvoir In the chapter of her book The Second Sex entitled the Womilitary personnel in Love, Simone de Beauvoir characterizes the romantic ideal of the relationship with a man as a chars purpose as a form of self-importance-deception (translated here as bad credit). The self-deception de Beauvoir describes is based in the thesis of The Second Sex. This is the idea that women piss been deceived into believing that they atomic number 18 second-class humans. Western culture, according to de Beauvoir, teaches us that women are missing some elusive element of the self that endows men with drop offdom- a concept essential to the existentialist definition of the conscious organism. Therefore, a womanhood can never find fulfillment as a thinking person as long as she believes that men are free beings and women their dependents. This state of affairs is reinforced finished an all-encompassing system of conception that posits man as subject and woman as object, doomed to dependency. (In this chapter, de Beauvoir writes round the modern woman whose consciousness of her self has not yet matured. Therefore, when woman is referred to here, this is merely shorthand for the self-deceiving woman. The independent woman is another matter entirely.) De Beauvoir postulates that the reason out why womens idea of mania is so much to a greater extent intense than mens is because the woman, unable to become a livelong person in and of herself, thinks that by attaching herself to a man she can outdo her position in life. She can move from object to subject through osmosis- the ultimate expression of being for the other. She can claim a care of his activities and his accomplishments in the public realm which she is prohibited to enter. Giving herself wholly to the man ... ...that many women cling to even after they give up commit that he will ever come. Is there a solution to this paradox, this Catch-22 that de Beauvoir describes? Yes, she says, simply only when certain conditions are met. First, a woman must meet a solid sense of herself as an existentialist free being before she goes looking for love. Second, the love relationship must be a freely chosen association of equals committed to respecting each others freedom. As de Beauvoir writes on p.667Genuine love ought to be founded on the reciprocal recognition of two liberties the lovers would then experience themselves both as self and as other neither would give up transcendence, neither would be mutilated together they would manifest values and aims in the world. For the one and the other, love would be revelation of self by the gift of self and enrichment of the world.