The Existence of God †A Very Brief History :: Analysis, Descartes, Leibniz

The subsequent essay will cover a brief history on the existence of divinity from Ren Descartes through Immanuel Kant. First, component (1), examines Descartes ontological argument for the existence of graven image. Following this, in (2), I dig G.W. Leibnizs view which seeks to rectify some of Descartes shortcomings. Descartes and Leibniz believed that the existence of theology could be proved via reason. The remainder of the essay then examines two additional philosophers, David Hume in piece (4) and Immanuel Kant in (5), who content that idols existence cannot be rationally proved.(1)Being a devout Catholic, Descartes, undeniably believed in God. He makes this clear in the beginning of Meditations on First Philosophy. He writes that we mustiness believe in Gods existence because it is taught in the divine Scriptures, and, conversely, that we must believe in the sacred Scriptures because they have come from God (Descartes, 1). Nonetheless, in his search for absolu te certainty, Descartes casts doubt on everything, including religion. In the trine Meditation, Descartes claims the existence of God, conceding that, I do not yet sufficiently sack out if on that point is even a God (25). Succinctly, Descartes does not hit the hay if God exists with any certainty. He then deliberates whether in that respect is a God (25). However, even though he questions Gods existence, Descartes still maintains an connatural idea of a substance that is an infinite, independent, supremely intelligent and supremely virile perfect being who created everything (30). After deliberating, he concludes that because of his connatural idea of God, (which was not conjured by the mind or drawn from the senses), it must therefore be God who endowed him with the idea. Moreover, because Descartes exists and has an idea of God, he concludes that God must in addition exist. He explicitly states this in the following I have no choice but to conclude that the mere fact of my existing is and of there being in me an idea of a nearly perfect being, that is God, demonstrates most evidently that God too exists (34). Then, in the Fifth Meditation, Descartes claims to provide a proof for the existence of God. The proof operates on the idea of a trigon which has a certain determinate nature, essence, or form which is unchangeable and immortal (43). Descartes continues his proof stating that the properties of a triplicity are not fabricated by or dependent on his mind.The Existence of God A rattling Brief History Analysis, Descartes, LeibnizThe subsequent essay will cover a brief history on the existence of God from Ren Descartes through Immanuel Kant. First, section (1), examines Descartes ontological argument for the existence of God. Following this, in (2), I consider G.W. Leibnizs view which seeks to rectify some of Descartes shortcomings. Descartes and Leibniz believed that the existence of God could be proved via reason. The rema inder of the essay then examines two additional philosophers, David Hume in section (4) and Immanuel Kant in (5), who content that Gods existence cannot be rationally proved.(1)Being a devout Catholic, Descartes, undeniably believed in God. He makes this clear in the beginning of Meditations on First Philosophy. He writes that we must believe in Gods existence because it is taught in the Holy Scriptures, and, conversely, that we must believe in the Holy Scriptures because they have come from God (Descartes, 1). Nonetheless, in his search for absolute certainty, Descartes casts doubt on everything, including religion. In the ordinal Meditation, Descartes considers the existence of God, conceding that, I do not yet sufficiently know if there is even a God (25). Succinctly, Descartes does not know if God exists with any certainty. He then deliberates whether there is a God (25). However, even though he questions Gods existence, Descartes still maintains an innate idea of a subst ance that is an infinite, independent, supremely intelligent and supremely aright perfect being who created everything (30). After deliberating, he concludes that because of his innate idea of God, (which was not conjured by the mind or drawn from the senses), it must therefore be God who endowed him with the idea. Moreover, because Descartes exists and has an idea of God, he concludes that God must alike exist. He explicitly states this in the following I have no choice but to conclude that the mere fact of my existing is and of there being in me an idea of a most perfect being, that is God, demonstrates most evidently that God too exists (34). Then, in the Fifth Meditation, Descartes claims to provide a proof for the existence of God. The proof operates on the idea of a triangle which has a certain determinate nature, essence, or form which is unchangeable and stark(a) (43). Descartes continues his proof stating that the properties of a triangle are not fabricated by or d ependent on his mind.